different way of seeing the world. It has to work against the implications of the existing language. It has to draw the readers or hearers into noticing features of experience that have heretofore eluded them. It has to evoke to consciousness dim intuitions that have been suppressed by the existing conceptuality and socialization. One cannot translate the new vision into the vocabulary of the old. In Jesus’ words, this would be to pour new wine into old wineskins.19 The challenge of reading Whitehead
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